Ravana- The Heroic Villain

All of us have either heard or seen different versions of the Ramayana or are familiar with it’s message of triumph of the good over the evil and thus, to most of us, the acute representation of an evil is Ravana. Through this article we aim at understanding the life of the ‘Evil Brahamana’ from a viewpoint that goes beyond our pre-existing perception of him.

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Folklores: Reflecting Realities

culture, UNESCO, lok sahitya, myths, folklore, folk tales, fables, anthropology, religion, monuments, epic tales, mythologies, Ramayana, Mahabharata, panchtantras, vikram and beetal, jataka tales, archaeology, oral traditions, Aladdin and magic lamp, Arabia, Persia, literature, rituals, history

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AMAR CHITRA KATHA- PROBLEMATIC REPRESENTATION OR MERE ILLUSTRATIONS?

Owing to its colourful depiction of history by means of illustrations, Amar Chitra Katha became widely read, gained the interest of the children and, in fact, became a household name. But the depiction of women and the portrayal of caste-based colourism is problematic. It is time we address some of these issues and the impact they may create on the young minds.

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Kabir and the Anti – Caste Narrative

“Kabir ke dohe '' have been an integral part of Indian literature from ancient times. Through his writing he has preached us about life lessons but what if we tell you there is more to his writings.Could you ever imagine similarities between Kabir and Ambedkar?
Read the link below to find out why he wrote the way he did.

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Satra Institutions: The Nerve Centres of Assam’s Cultural and Religious Practices

The Satras of Assam are a legacy Sankaradeva passed on to the state and its people. They are an integral part of Assam’s history and culture. Satras not only deal with devotional activities but also focus on literary and artistic aspects and are treasure troves of cultural artefacts. What more do these institutions include? What makes the Satras so significant? Let’s find out!

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A BEAUTIFUL LEGACY IN MAKING

TweetShareSharePin0 Shares “Ghalib sareer-e-khaama nava-e-sarosh hai (Ghalib, the sound of the pen scratching paper is the singing of angels)” The

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